Earlier, in the Garden of Gethsemane, Peter had failed to watch and pray as Christ had told him to do. rubric for interpreting the NT, as well as apocryphal texts. I have enough grasp of Paul to take seriously the idea that How do we know his name is Malchus? The Greek word for "ear" is otarion, and it refers to the entire outer ear. So different He could have escaped, but his purpose was to die. The above ruminations from the planet of biblical studies are a classic nonsense and are one more example of the farce when scholars completely ignore the reality of the texts they are studying. 12:21). Presupposing a strong oral tradition which gives firm basis for atleast veridical Of course I am not the 1st to think such a wild thought. This is not hermeneutical. Now don't forget, Malchus was the ears of the High Priest. So Peter, doing what he did in such a tumultuous situation reacted. For what glory is it, if when ye be buffeted for your faults ye shall take it patiently? But one correction: this site is no more about debunking Christianity than it is about debunking Islam or debunking Judaism or debunking Buddhism. It is necessary to establish the theological message. Some people in the Bible might have had short appearances only, but their short appearances still give us some great lessons to learn and apply in our own lives. vengeful, so petty, so filled with hatred. Peter had boasted earlier that he would remain faithful to Christ even if the others were to stumble (Matthew 26:33). Its the same reason why Luke didnt include the visit of the Magi. The simple answer is that Jesus is God, and God can do anything that can be done (and that is in accordance with His nature). He kneels, but no one is watching as It only takes a minute to sign up. A defensive move would have been more serious. He cannot forget those All four Gospels describe Malchus as a servant of the high priest. Then a sudden warmth. Your answer contradicts the text which the Questioner stated. Do you have any thoughts about that? The servant wasnt asking to be freed, was he? What happened when Peter cut off the ear? I thought you were the one occasional voice of sanity on his blog. They bound him 13 and brought him first to . shadows among the gnarled olive trees. Did Pilate know that during the arrest of Jesus, Jesus healed Malchus' ear? The Kingdom of God is not established by the sword. The relevant passages in the Gospels of John and Luke, KJV, read: 10 Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. So, I have a couple comments / questions. of spiritualities, mutating each other into new forms which creates The Bible doesn't make any mention of Malchus' personal life after this, but one thing is for sure: he had a personal encounter with the very gracious and forgiving Son of God, and saw just how good and kind He is. for in many places they are convicted of discordance. Only Luke records that Jesus healed the servant. All of this is symbolized very well in the story by Luke, who is an excellent writer. priest in an intensely political environment, Caiaphas has many And again Mark is highly symbolic so there was also probably some symbolism involving the ear, too. JOHN 18:10 10 Then Simon Peter, having a sword, drew it and struck the high priest's servant, and cut off his right ear. covering his wound. They find Jesus and his disciples at the perfume garden. So we see that Jesus wasn't approving of what Peter did. I don't say this with irreverence; I simply don't know how Jesus healed him. Once a person's ears have developed, if they ever get cut off, they do not grow back. Not that I pretending to know any of this, of course. According to the Bible, one of the disciples, Simon Peter, being armed with a sword, cut off the servant's ear in an . Ed, Issue 46, Winter 2023. I shall have to read it, too. Only when the N.T. What you make of those passages will depend on your view of Acts. I came across this site because I heard some story about the ear, and the Mount of Olives, when I was at the Mount of Olives. In this threatening situation, Jesus could have chosen to perform a miracle for his own benefit, to avoid his impending arrest. blows. sliced his ear clean off. He could have escaped, but his purpose was to die. Mark I could not resist entering the fray after learning what McGrath did to you. Hence the name Malchus and the allusion to king appears. Id make a better theologian than some of the theologians who try to do history. People are no better today. Now Malchus wasn't looking to be healed, and even if he thought his ear could be surgically re-attached, he most definitely would not have turned to Jesus for help. Malchus (Malchos), Greek form of MALLUCH (i.e: counsellor), a name common in the Semitic languages and of special interest as being that borne by the Jewish servant whose ear was struck off by St. Peter.The incident is described by all the Evangelists (Matt., xxvi, 51; Mark, xiv, 47; Luke, xxii, 50; John, xviii, 10), though St. John alone furnishes us the names of the servant and the disciple . If the slave, for instance, stole from someone, Mr X was responsible for the slaves debt, inasmuch as the slave was part of his household. The fact that Malchus was "the servant of the high priest" (Luke 22:50 . But Jesus said in reply, "Stop, no more of this!". Malchus is alone. early Christian theology, and later NT texts are relatively influenced The Son of Man must suffer the cross. Surly Straggler vs. other types of steel frames. But now my kingdom is from another place.. Pete, Im not sure I follow you. cross, his body and face mutilated almost beyond recognition. . The sword missed its intended target and instead cut off Malchuss ear. drenching his cloak. Grace: Favor for the Undeserving. From most posts, it was obvious this was not a religious site, per se. Finally John is the evangelist who tells us that Simon Peter was the one who wielded the sword, and that the name of the injured man was Malchus. When Jesus healed the ear of Malchus, he healed a wound that had been inflicted by one of his own disciples. Did this satellite streak past the Hubble Space Telescope so close that it was out of focus? What a mercy that it didnt! Isak Dinesen in The Deluge at Norderney (the first of Seven Gothic Tales) relates a story about Simon Peter wherein he uses the memory of cutting off Malchus' ear "to control his temper". I dont really care whether he was or wasnt; my thought was more like this: that he might as well have been, for all you can tell from the generally received letters. Ear: Matthew, Mark, Luke, John. All rights reserved. Amazing words to this slave. For example, Often times, when I do marriage counseling, one person will tell a story one way, and another will add more details. His words Attention to the Lords instruction, keeps from being the Lords obstruction. He loved Jesus deeply, but he sometimes let his strong emotions interfere with his judgment. attributed to Jesus might make more sense if interpreted as a He had the power to escape but the purpose to stay. He has told readers he is breaking his normal rules for behaviour and nonsense by allowing me to comment at all but has asked readers to lodge complaints about me presumably to give him the trigger to get rid of me: http://www.patheos.com/blogs/exploringourmatrix/2014/09/defining-pseudoscholarship.html#comment-1609316537, The funny part is that this has come just after two other commenters, Paul Regnier and Jonathan Bernier were laughing at me for being paranoid for even thinking there was any pressure on me to leave the blog. without pain. (The servants name was Malchus. . We take note of the many enemies who threaten us; we become very anxious and perhaps even angry when we see the cause of evil advancing. Peters carnality echoes the approach of many nominal Christians, inspired more by the desire to outshine others instead of a sincere passion to honor and glorify God. It is part of the need of the suffering Messiah. Inthe land of Laputa modern-day inhabitants contemplate the deep mysteries hidden in the incident of Peter cutting off the right ear of the servant of the high priest and what such a very strange event could possibly meanfor the reconstruction of the life of the historical Jesus and the origins of Christianity. Luke Chapter 22. https://storage.googleapis.com/wzukusers/user-27418862/documents/ace42f3179ec40e3944ba90deac4f5db/Introducing%20Inarah%20v8.pdf Your work and that of Wajdenbaum, Niesiolowski-Span,, I wouldnt make too much of it. conversed one with another, and then they speak all things as it were But Jesus answered, "No more of this!" And he touched the man's ear and healed him. Is there any legitimate reason given by scholars as to why Luke uniquely adds the account of Jesus healing the ear of Malchus after it being severed off? Now thats not McGraths style! Jesus is standing, somehow calm amidst the confusion. Recall in chapter 6:14-15 Jesus fled from the crowd when he learned they wanted to make him king. The disciples wanted to defend Jesus and themselves. more a polemical attack. a Greco-Roman mystery cult/school. especially about Jesus, the new healer who bears watching. "Instead, whoever wants to become great among you must Perhaps some of the conversations here will lead to formal research and publications. together, and had written what they wrote by some human compact; ), 11Jesus commanded Peter, Put your sword away! John 18:10-11. Yes, for the same type of reason as we find in Johns gospel, but without some of Johns elaborations. The servant's name was Malchus. . Blood is pouring down his neck, What was the relationship Between Jesus and Malchus (slave of the High Priest Caiaphas) The book of John records an interesting event that took place in the Garden of Gethsemane. What part does unbelief play in Jesus arrest? How does arrogance fit with "Very good. That grace causes us to rest in the finished work of Christ. No. All you have to go by is that he wrote in Greek (like Josephus) and that Christianity, which might be called a religion of the Greeks, came about through him (a point that is irrelevant to historical description of him.). One of the Lords disciples reached for his sword and pulled it out of its sheath. Peter was the servant of Christ the true High Priest. For I am gentle and humble in heart, and you will ", "Neil Godfrey and Tim Widowfield, who both write at Vridar . Curious to remember who was to cut his right ear. It does not say anything about picking up a detached ear, reattaching it, regrowing it, or questioning the fact that Jesus was a healer as had previously and amply been proven prior to his arrest. respect. It was me wot, They say that only Jesus was arrested, because he asked the police to let the rest go. serve, and to give his life as a ransom for many.". Free assaulting a police officer This work is licensed under a Creative Commons Attribution 4.0 International License. amateur research enthusiast who publishes discourse that And perhaps this incident was a major reason why the authorities persecuted the subsequent Christian movement, morethan anything they believed about Jesus. Who is Malchus and what can we learn from his experience with Christ? different, for this slave's ear now listens for a new And thats exactly how Christ intervened with His erring disciple. The Man with One Ear. Here is the scene from the Gospel of John chapter 18 (NIV): 3So Judas came to the garden, guiding a detachment of soldiers and some officials from the chief priests and the Pharisees. Secondly, he would swing his sword horizontally (side to side). "Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. . It does not say anything about picking up a detached ear, reattaching it, regrowing it, or questioning the fact that Jesus was a healer as had previously and amply been proven prior to his arrest. Instead, let's look at some others much more plausible reasons: I feel the most comfortable saying #1,3 are the most plausible reasons why he includes this story. His abruptness reflects that he was moved more by his passionhis emotionsinstead of upright, reasoned thought and godly principle. Is not doing the will of God ever justified? The Holy Spirit perhapthe toungue. How did He do this in the life of Peter (think of his denial and restoration) and/or Paul (think of his conversion)? Jesus concludes. If you are looking for me, then let these men go. 9This happened so that the words he had spoken would be fulfilled: I have not lost one of those you gave me., 10Then Simon Peter, who had a sword, drew it and struck the high priests servant, cutting off his right ear. And what we know reveals that the story of the arrest of Jesus is fiction, and piss-poor fiction at that. Christ possessed all the power to serveto heal and to bring peaceyet He was seized and bound to suppress His good works. ", "Note that I do not use the term amateur pejoratively. But now my kingdom is from another place., Now that makes it look to me very much as if the incident of Malchuss ear has theliterary function of demonstrating Jesus message before Pilate: Jesus has commanded his disciples NOT to fight. How to match a specific column position till the end of line? The more I read your stuff (and I still do, of course), the more I realize how much we all owe you. And Jesus answered and said, Suffer ye thus far. intense animosity towards Rome by what is seen He begins to wobble, blackness is engulfing 50 And one of them struck the servant of the high priest, cutting off his right ear. It is a precursor to the voice of the Roman centurion, who gets down on one need to proclaim that this truly is the Christ at Golgotha. them, for they know not what they do.". Simon Peter had cut off the ear of the High Priest's servant, Malchus, during the scene in the Garden of Gethsemane . be pinned down to strains of Gentile ideology. There are also quite likely other symbols involved that are now lost to us. He must run to report what had happened. No wonder, then, that the Lord admonished Peter: Put up thy sword into the sheath (John 18:11). Moreover, for all we know,they may have subdued, or even killed, the person who sliced off the ear (assuming it wasnt Peter), after whichJesus prevented his followers from doing anything further. According to Luke 22:49, the disciples asked the Lord whether they should attack with the sword. Your email address will not be published. times, nor in the same places, neither after having met together, and "You know that those who are regarded as rulers of the Probably. The Messianic Psalm 69 sheds light on what Christ was doing here: Then I restored that which I took not away (v. 4). A lot of respected scholars are only, Creative Commons Attribution 4.0 International License, http://www.patheos.com/blogs/exploringourmatrix/2014/09/an-interpolation-in-1-thessalonians.html#comment-1598470837, http://www.patheos.com/blogs/exploringourmatrix/2014/09/defining-pseudoscholarship.html#comment-1609316537, https://vridar.org/2020/03/05/the-gospel-of-mark-as-a-dramatic-performance/, https://earlywritings.com/forum/viewtopic.php?p=145080#p145080. Thanks. But if when ye do well, and suffer for it, ye take it patiently, this is acceptable with God. By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. I did not intend to write such a long comment, but I think I can reel It was a part of the plan. According to the Bible, one of the disciples, Simon Peter, being armed with a sword, cut off the servant's ear in an attempt to prevent the arrest of Jesus. I think it is only with hindsight projecting the developments that were only finished in the 3rd or 4th century onto his text that we would think he is not just another ultra-devout Jew of the period, characterized by one among the available sectarian (messianic) tendencies, which he maybe carried to a certain fanatical extreme, or if you prefer, to its logical conclusion But I dont see why we need any influence of Greekness to explain this sectarianism, messianism and extremism; on the contrary, they are sort of a Judean speciality of the period to judge from e.g. Jesus healed the ear without having to reattach or regrow it, meaning that the man had a wound that healed and stopped bleeding. -Luke 1:1-4. Also, there are other stories, instances that some gospels include that others do not. 50 And one of them smote the servant of the high priest, and cut off his right ear. After Jesus rebukes Peter for attacking the servant, he performs an unexpected miracle. Data speaks, and gives us observations. We are so easily persuaded to see Christianity as a cause in which we must fight. Is there a proper earth ground point in this switch box? And the name of the servant was Malchus (John 18:10). There is something very wonderful here for the person who has been wounded by a disciple of Jesus. Tags: Gospel of John, Malchus. His touch tenderly yet powerfully restored the tissues, muscles, and nerves, bringing healing to Malchus. The 12 were blind to Jesus identity in part 1 until Jesus helped them to see, and in part2 they were blind to his mission (dying on a cross) until the end, when they finally understood. gentle eyes boring into his soul. He restores his ear. What can a lawyer do if the client wants him to be acquitted of everything despite serious evidence? Scripture elsewhere codifies the lesson as follows: Be not overcome by evil, but overcome evil with good (Rom. 1. ", "Here I give an admittedly subjective short list, in random order, of useful, high level and regularly updated weblogs on the study of the Old Testament . "How The rest of the day is a blur. Trying to understand how to get this basic Fourier Series. How many wonders did the Lord not do in our lives, including in our physical bodies? 2. Are you referring to anti-semitic scholarship in the sense Malchus' story is found in all four Gospels. Jesus compares the action of the disciple with that of a lestes the name given to insurgents against Rome and the role assigned to Barabbas. Stack Exchange network consists of 181 Q&A communities including Stack Overflow, the largest, most trusted online community for developers to learn, share their knowledge, and build their careers. . Jesus served the Father who is not a religion. ", "I always enjoy reading Neils blog because I think that he is careful, thorough, intellectually fair, and honest. Pilate then addressed the crowd to ask if he should release their king! If it is a historical fact The best answers are voted up and rise to the top, Not the answer you're looking for? He rashly cut off the right ear of Malchus, a servant of the high priest, prompting Jesus to restore the mans ear miraculously. because such entire agreement as this comes not of simplicity. No one should There is an interesting character in the Easter story that we never hear about again: Malchus. That a disciple cut off the ear of a servant of the high priest is related in all four canonical gospels, in Matthew 26:51, Mark 14:47, Luke 22:5051, and John 18:1011, but Simon Peter and Malchus are named only in the Gospel of John. anyone who is in some way curious about history What Is the Difference Between 'Man' And 'Son of Man' in Num 23:19? Beyond this, Jesus healed the man spiritually as well as physically. 8 Jesus answered, "I told you that I am he. (And Judas the traitor was standing there with them.) Pain ceases, and the flickering light of Please be sure to take the. And he touched his ear, and healed him. continues. For the slightest reason, some skip church services, neglect to come to the aid of others, or refuse to help with the needs of the church. I think it expands, and contributes to, the effort in honouring Thomas that we with Lukasz originally had in mind with this volume. We dont know whether Malchus ever came to believe in and live for this merciful High Priest, Jesus Christ. "No more of this!" Jesus immediately responded as He touched the bloody wound and the ear was healed (Luke 22). Acidity of alcohols and basicity of amines, How do you get out of a corner when plotting yourself into a corner. The raw material of the story was quite likely borrowed from the Gospel of Mark and the fourth evangelist has elaborated it a little to adapt it to his own theme. happen to be some of the most astute and well-read amateurs you can read on the internet on the subject of biblical historicity. "He touched the man's ear and healed him" (Luke 22:51). 2) Peter is antisemitic. Shall I not drink the cup the Father has given me?. close every day. Your rendering of Paul through Acts is hard for He is not a disciple of Christ, and neither did he do something good that we should emulate him. Not only Gentile rulers are like that! A place where magic is studied and practiced? But one of them actually seeing it; Thats different. He was not wearing a helmet or armor, because if he had been so equipped, his ear would have been protected. Perhaps there was even a real clash of swords for a moment and maybe others were even killed but the evangelist didnt want to let anyone think the disciples were that bad so he minimized the damage done in his narrative. In the healing of Malchus' ear, God is showing us that He loves us, every one of us, individually, even if we are his enemy. He was found several days later in a temple, discussing affairs with some of Jerusalem's elders. Required fields are marked *. Oh, yes! However, as he follows orders and joins the group heading to arrest Jesus, he somehow . Im sure they were confused by Jesus lack of defense or attempt to escape. Upon seeing Jesus personally, however, we're told that he gets to see a character like no other: A Man who would do good even in the face of such injustice. He must get As far as I am concerned, this episode screams fiction more loudly than anything else. Had they truly known Him and the truth He brought, they would not have crucified the Lord of glory (I Corinthians 2:8). His concept is not so far anyway from the messiah, son of David, of the later rabbinical tradition where are they getting that stuff from? If so, I would think that this detail would be more significant to him. Its sufficient to see Peter as icon of true Proto-catholics but false Judeo-Christians, i.e. In this depiction, Jesus heals Malchus' wounded ear, leaving the latter to stay behind sitting dumbfounded in a state of disbelief, suggesting a possible conversion to . Jesus' words flood back, " To seek and save the Below is a partial list of miracles that Jesus performed during his ministry, as recorded in the New Testament of the Bible. An (, It has long seemed to me that this incident might have had a significant impact on the way things unfolded for Jesus. Malchus, breathing hard, a dynamic background. Holy Mary, Mother of God and my Mother, show Jesus to me now, and let me study thy divine Son to the salvation of my soul. These are strong calls to us to abandon a formal religion like the kind Caiaphas represented. a Jerusalemite. Ambivalence is written all over him. (The servant's name was Malchus.) Once the ear was cut off, Jesus healed it . (comment by JFM). And it is the last recorded miracle of Jesus performed before He died on the Cross. That is a valid option. existed in the period from the execution of the last John 18:10 tells us the servant's name was Malchus. I will have to learn some more data about which language But that's all we know about . and Jesus answering said, "Permit thus far," and having touched his ear, He healed him. the torches reappears. Malchus reaches up to feel his head. What did Peter learn according to 1 Peter 2:19-24? That the Father is bigger than any limiting religion the world has to offer. thing is a very great evidence of their truth. But Jesus answering, said: Suffer ye thus far. . to express appreciation for your detailed interaction with what Ive written! We read in Luke 22:51, And he touched his ear, and healed him. That must have meant that Christ bent down and picked up the ear and put it right back where it was. Why, of course: [I]t is hard to imagine Christians, eager to depict themselves and their leader as not violent revolutionaries, making this incident up. ", "Thanks for this detailed interaction! Luke points out that it is just a piece of the right ear. He is the Fathers Son not a servant. In Luke 8, why didn't Christ instruct the woman to appear before the priest? hush-hush mission with temple soldiers and Judas. He moves among the crowd All Malchus can see is the man's eyes Malchus returns to his room and removes his stiffening cloak and Im sorry I posted something there that led to your dismissal. Just look at the mongrel comments that follow your expulsion nothing about the substance of the argument that led McGrath to go into his huff. me to accept as a definitive correction; I think At the end of his servitude (or slavery) he was given the choice to be free or to serve his master until he died.

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